hatching

In a drawing, print or painting, a series of close parallel lines that create the effect of shadow, and therefore contour and three-dimensionality In crosshatching the lines overlap.

heraldry (Fr. [science] héraldique, "[knowledge of] heraldry," from Fr. héraut, "herald")

the study of the meaning of emblems and coats of arms, with the rules governing their use.

heresy (pre-Reformation)

The heretical movements affecting Italy between the mid-12th and the mid-14th century had their main impact in an area covering the north-west of the peninsula and southern France: it is not possible to speak of distinct Italian and meridional French movements. The authentically Christian movements which were expelled from the Catholic Church must in the first instance be distinguished from Catharism, which represented an infiltration by the originally non-Christian dualist system of Manichaeanism; from the start, the Cathars were an anti-church. By contrast, the Waldensian, Spiritual and Joachimite movements appeared initially as vital manifestations of Catholicism; only after their condemnation by the ecclesiastical authorities do they seem to have developed notably eccentric doctrines and to have described themselves as the true Church in opposition to the institutional Church; they had a recognizable kinship with movements that remained within the pale of orthodoxy.

These Christian heresies had in common an attachment to the ideal of apostolic poverty, which came to be seen by the ecclesiastical authorities as a challenge to the institutionalized Church. The Waldensians or Valdesi (not to be confused with Valdesiani, the followers of Juan de Valdes, d. 1541) took their origin from the Poor Men of Lyons, founded by Peter Valdes or Waldo in the 1170s. They were distinguished by a strong attachment to the Bible and a desire to imitate Christ's poverty. At first approved by the Papacy as an order of laymen, they were condemned in 1184. Likewise condemned was the rather similar Lombard movement of the Humiliati. One stream of these remained as an approved order within the Catholic Church, while others merged with the Waldensians. The Waldensians came to teach that the sacraments could be administered validly only by the pure, i.e: only by Waldensian superiors or perfecti practising evangelical poverty. Alone among the heretical sects existing in Italy they were organized as a church, and regarded themselves as forming, together with brethren north of the Alps, one great missionary community. They spread all over western and central Europe but in the long term they came to be largely confined to the Rhaetian and Cottian Alps (the Grisons and Savoy). The Italian Waldensians in the 16th century resisted absorption by Reformed Protestantism.

The early Franciscans might be regarded as a movement, similar in character to the Poor Men of Lyons, which was won for the cause of Catholic orthodoxy. However, divisions within the order over the issue of poverty led to religious dissidence. The Spirituals held up the ideal of strict poverty as obligatory for Franciscans and, indeed, normative for churchmen; following the Papacy's recognition of the Franciscan order as a property-owning body in 1322-23, their position became one of criticism of the institutional Church as such. Their heresies came to incorporate the millenarian doctrines of the 12th century abbot Joachim of Fiore. He had prophesied a coming age of the Holy Spirit ushered in by Spiritual monks; his heretical followers prophesied a new Spiritual gospel that would supersede the Bible. Joachimite Spiritualists came to see the pope, head of the 'carnal Church', as Antichrist. The main impact of the movement upon the laity was in southern France; in Italy it was an affair of various groups of fraticelli de paupere vita (little friars of the poor life), mainly in the south.

hetaira

A courtesan of ancient Greece. There may have been one or two hetaira called Lais in ancient Corinth. One was the model of the celebrated painter Apelles.

history painting

Painting concerned with the representation of scenes from the Bible, history (usually classical history), and classical literature. From the Renaissance to the 19th century it was considered the highest form of painting, its subjects considered morally elevating.

hortus conclusus (Lat. 'enclosed garden')

a representation of the Virgin and Child in a fenced garden, sometimes accompanied by a group of female saints. The garden is a symbolic allusion to a phrase in the Song of Songs (4:12): 'A garden enclosed is my sister, my spouse'.

Hudson River school

group of American landscape painters, working from 1825 to 1875. The 19th-century romantic movements of England, Germany, and France were introduced to the United States by such writers as Washington Irving and James Fenimore Cooper. At the same time, American painters were studying in Rome, absorbing much of the romantic aesthetic of the European painters. Adapting the European ideas about nature to a growing pride in the beauty of their homeland, for the first time a number of American artists began to devote themselves to landscape painting instead of portraiture. First of the group of artists properly classified with the Hudson River school was Thomas Doughty; his tranquil works greatly influenced later artists of the school. Thomas Cole, whose dramatic and colourful landscapes are among the most impressive of the school, may be said to have been its leader during the group's most active years. Among the other important painters of the school are Asher B. Durand, J. F. Kensett, S. F. B. Morse, Henry Inman, Jasper Cropsey, Frederick E. Church, and, in his earlier work, George Inness.

humanism (Lat. humanus, "human")

philosophical movement which started in Italy in the mid-14th century, and which drew on antiquity to make man the focal point. In humanism, the formative spiritual attitude of the Renaissance, the emancipation of man from God took place. It went hand in hand with a search for new insights into the spiritual and scientific workings of this world. The humanists paid particular attention to the rediscovery and nurture of the Greek and Latin languages and literature. To this day the term denotes the supposedly ideal combination of education based on classical erudition and humanity based on observation of reality.